Results for 'Salah-al-Din Khalil ibn-Aybak al-Safadi'

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  1.  40
    Kitāb al-Wāfi bi-al-WafayātKitab al-Wafi bi-al-Wafayat.Philip K. Hitti, Ṣalah-al-Dīn Khalīl ibn-Aybak al-Ṣafadi, Hellmut Ritter & Salah-al-Din Khalil ibn-Aybak al-Safadi - 1934 - Journal of the American Oriental Society 54 (2):214.
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  2. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
     
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  3. Le metamorfosi dell'anima E gli stadi Della via spirituale: Considerazioni intorno a al-sayr wa-l-sulûk ilâ maliki-1-mulûk dello shaykh qâsim Ibn salâh al-dîn al-khânî di aleppo (1619-1697). [REVIEW]Demetrio Giordani - 2007 - Divus Thomas 110 (3):117-134.
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  4. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  5. al-Risālah al-kamālīyah fī al-ḥaqāyiq al-ilāhīyah.Fakhr al-din Muhammad ibn Umar Razi & Muhammad Baqir Sabzavari - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Bāqīr Sabzavārī.
     
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  6. Imām Rāzī's ʻIlm al-akhlāq.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī & M. Ṣaghīr Ḥasan Maʻṣūmī - 1969 - Islamabad,: Islamic Research Institute. Edited by M. Ṣaghīr Hasan Maʻṣūmī.
  7. Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
     
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  8. The English translation of Akhlak-i-Jalali: a code of morality in Persian.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1939 - Lahore,: Mubarak Ali. Edited by S. H. Deen.
  9.  27
    Murder in Baghdad (Maʿsāt al-Ḥallāj)Murder in Baghdad.James A. Bellamy, Ṣalāḥ ʿAbd al-Ṣabbur, Khalil I. Semaan & Salah Abd al-Sabbur - 1975 - Journal of the American Oriental Society 95 (1):135.
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  10. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  11. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  12. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  13.  13
    Risālah-ʼi sih aṣl.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī & Seyyed Hossein Nasr - 1998
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  14.  35
    Spiritual psychology: the fourth intellectual journey in transcendent philosophy: volumes VIII and IX of the Asfar.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī & Latimah-Parvin Peerwani - 2008 - London: ICAS. Edited by Latimah-Parvin Peerwani.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  15. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  16. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  17.  17
    Le livre des pénétrations métaphysiques.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrazī & Henry Corbin - 1988 - Editions Verdier.
    Quʹest-ce que lʹêre? Cette question passe pour fonder la philosophie. Encore faut-il s'entendre sur le sens du mot "être ". L'essence des choses détermine-t-elle leur existence? Devons-nous affirmer, au contraire, que l'existence conditionne l'intensité d'être qui qualifie une certaine réalité? Molla Sadr Shirazi, dans ce traité écrit en Iran au siècle de Descartes et de Leibniz, médite ces questions qui sont encore les nôtres. Mais les solutions qu'il propose s'évadent hors de nos perspectives, après avoir opéré une révolution décisive dans (...)
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  18.  12
    The amazing discoveries of Ibn Sina.Fāṭimah Sharaf al-Dīn - 2015 - Berkeley, CA: Groundwood Books/House of Anansi Press. Edited by Inṭilaq Muḥammad ʻAli.
    Introduces young readers to Ibn Sina, telling his story as he might tell it himself. It provides a fascinating glimpse into the life of this philosopher, scientist and physician who was one of the greatest thinkers of his time.
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  19. Symbolisme et herméneutique dans la pensée d'Ibn ʻArabī. ʻAlāʼ & Bakrī al-Dīn (eds.) - 2007 - Damas: Institut français du Proche-Orient.
  20. Rasāʼil falsafīyah lī-Abī Bakr Ibn Bājjah: nuṣūṣ falsafīyah ghayr manshūrah.Jamal al-din Alawi & Avempace - 1983 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār al-Nashr al-Maghribīyah. Edited by Avempace.
  21.  30
    al-Zarkashī and Evaluation Method of Riwāyas in His Work of al-Tadhkira fī al-Ahadith al-Mushtahira.Muhammed Akdoğan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):215-232.
    al-Zarkashī, an ethnic Turk, is an important hadith, fiqh and commentary scholar who lived during the Mamlūks period. He was taught by some of the leading scholars of his era, such as Alā al-Dīn Mughultay (d. 762/1360), Imād al-Dīn Ibn Kashīr (d. 774/1372) ve Jamal al-Dīn al-Asnawī (d. 772/1370), and he grew up under their mentorship. Nevertheless, his only well-known student is Birmāvī (d. 831/1428). Almost half of his works have been related to fiqh and methodology of fiqh, and he (...)
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  22. The Art of Debate in Islam: Ṭaşköprüzade’s Ādāb al-Baḥth wa al-Munāẓarah.Syamsuddin Arif - 2020 - Afkār 22 (1):187-216.
    This article presents an analysis of a short treatise entitled Ādāb al-Baḥth wa al-Munāẓarah (The art of discussion and disputation) by the celebrated Ottoman scholar Abu al-Khayr ‘Iṣām al-Dīn Aḥmad ibn Muṣṭafā ibn Khalīl Ṭāshkubrīzādah or Ṭaşköprüzade (d. 968 AH/ 1561 CE). An overview of the nomenclature and a brief introduction about the author and his work will be presented along with an annotated English translation of the text in order to highlight Ṭaşköprüzade’s contribution to this nearly forgotten discipline.
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  23.  43
    Kitāb al-mu ʿtamad fī uṣūl al-dīnKitab al-mu tamad fi usul al-din.James A. Bellamy, al-Qāḍī Abū Yaʿlā ibn al-Farrā, Ben Zion Wacholder & al-Qadi Abu Yala ibn al-Farra - 1978 - Journal of the American Oriental Society 98 (4):484.
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  24.  15
    Ibn al-Salah al-Shahrazuri and the Isnad.Eerik Dickinson - 2002 - Journal of the American Oriental Society 122 (3):481-505.
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  25.  14
    The Social Reflections of Differentiation Between Ashʿarism and Hanbalism.Ümüt Toru - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):259-292.
    There is a close relationship between Ashʿarism and Ḥanbalism since the emergence of Ashʿarism. However, they often conflicted with each other as they approached to religious matters from different perspectives. These conflicts were not only limited to theological discussions but also turned into social conflicts, which occasionally resulted with deaths. First massive events occurred in 429/1038 in Baghdād between Ashʿarites and Ḥanbalities. When Niẓām al-Mulk was appointed as vizier, the conflicts reached a peak. The apparent reason of the conflicts was (...)
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  26.  9
    al-Ḥikmah al-ishrāqīyah: majmūʻah-i muṣannafāt-i Shihāb al-Dīn Yaḥyá al-Suhrawardī = Hikmat al-Ishrāqiyah: the collected works of Shihāb al-Din Yahyā Suhrawardī.Yaḥyá ibn Ḥabash Suhrawardī - 2012 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī. Edited by Muḥammad Malikī.
    al-Qism al-awwal. Fī ḍawābiṭ al-fikr (manṭiq) --.
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  27.  29
    Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  28.  22
    Reconstructing the Autograph Corpus of Shams al-Dīn Muḥammad Ibn Ṭūlūn.Kristina Richardson - 2021 - Journal of the American Oriental Society 135 (2):319.
    The autograph corpus of the Damascene scholar Ibn Ṭūlūn is dispersed throughout collections in North America, Europe, and West Asia. As an initial probe into these materials, I will describe, identify, and analyze two compendia in the Princeton University collection: Garrett MSS 196B and 1011H. They contain, among other things, a portion of al-Thaghr al-bassām, an autograph draft of his biographical dictionary of Damascene judges, which is later than the one edited and published in 1959, and a heretofore missing portion (...)
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  29.  9
    Bayna al-falsafah wa-al-riyāḍīyāt: min Ibn Sīnā ilá Kamāl al-Dīn al-Fārisī = Between philosophy and mathematics: from Ibn Sina to Kamal al-Din al-Farisi.Ayman Shihadeh - 2016 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Rushdī Rāshid.
    Philosophy; mathematics; Avicenna, 980-1037; Fārisī, Kamāl al-Dīn Abū al-Ḥasan, active 1300.
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  30.  25
    Ibn al-Salah al-Shahrazuri and the Isnad.Eerik Dickinson - 2002 - Journal of the American Oriental Society 122 (3):481.
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  31.  12
    Risālat ithbāt al-ʻaql al-mujarrad.Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.) - 2014 - Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-127 ; Risālah-i is̲bāt al-ʻaql - Criticism and interpretation.
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  32.  13
    A reading attempt of Bayramī Melāmī Sheikh Ḥuseyn-i Lāmekānī’s A Criticized Couplet About Tawhid With Tracts.Oğuzhan ŞAHİN - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):611-630.
    Ṣūfī people, as well as the ulema (ʿulemā), discussed the issue of how God (Ḥaḳḳ) surrounds the universe (ʿālem) and where the ʿarş (arsh / the ninth heaven) in which God ensconces himself exists. The Ṣūfī people supporting the unity of existence (Wahdat al-wujud) concept claim that God surrounds the universe by his own being and so that the ʿarş (arsh) is all the creation / created beings by God moreover they argued that people who rejected this idea could attribute (...)
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  33.  15
    White Death: Ibn al-ʿArabī on the Trials and Virtues of Hunger and Fasting.Atif Khalil - 2022 - Journal of the American Oriental Society 141 (3):577.
    The article presents an analysis of Ibn al-ʿArabī’s treatment of fasting and hunger as it appears in chapters 106 and 107 of al-­Futūḥāt al-­makkiyya. In the process of examining this very short section of the encyclopedic text, the essay both draws out the deeper theological significance of hunger and fasting and highlights the virtues and trappings of the spiritual exercise in the mystic’s thought. An attempt is also made to situate some of Ibn al-ʿArabī’s ideas within the broader context of (...)
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  34.  6
    Retour Sur la Polémique Entre Abū Bakr Al-Rāzī Et Abū Al-Qāsim Al-Balḫī: Conjecture Sur Un Écho du Kitāb Al-Zumurrud_ d'Ibn Al-Rāwandī Dans Les _Maṭālib Al-ʿāliya de Faḫr Al-Dīn Al-Rāzī.Marwan Rashed - 2024 - Arabic Sciences and Philosophy 34 (1):75-93.
    This article revisits the controversy between Abū Bakr al-Rāzī and Abū al-Qāsim al-Balḫī. Based on the testimony of the Kitāb taṯbīt dalāʾil al-nubuwwa of the Qāḍī ʿAbd al-Ǧabbār, it is shown that the two philosophers must have clashed at the court of Aḥmad b. Sahl al-Marwazī, governor of Balḫ, during the 910s, and that the virulence of the tone of their exchange can be explained above all by this context of professional rivalry. In terms of content, their conversation must have (...)
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  35.  5
    El proceso de Ibn al-Jaṭīb. Apéndice: Epístola de al-Bunnāhī a Lisān al-dīn.M. Isabel Calero Secall & Nicolás Roser Nebot - 2001 - Al-Qantara 22 (2):421-461.
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  36. El proceso de Ibn al-Jatib. Apéndice: Roser Nebot (Nicolás), Epístola de al-Bunnahi a Lisan al-Din.María Isabel Calero Secall - 2001 - Al-Qantara 22 (2):421-462.
    El proceso de Ibn al-Japó ha pasado a la historia debido a la personalidad del incul-pado. La mayoría de las opiniones coinciden en declarar la acusación y el proceso como un simulacro para conseguir su muerte, pues la acusación de alta traición, por las cir-cunstancias que incidieron en el caso, no iba a conseguir el objetivo propuesto. Por esta razón se buscaron otros motivos con que inculparle y que permitieran perseguirlo y con-denarlo en cualquier parte del Islam, por eso estas (...)
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  37.  8
    Awṣāf al-ashrāf: fī siyar al-ʻārifīn wa-sulūkihim.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006 - Chicago, IL: The Open School. Edited by Muḥammad Khalīlī & Muḥammad ʻAlī al-Ḥaydarī Ḥasanī.
    This text is a bilingual Arabic-English translation of one of the most important metaphysical works of the Persian Muslim philosopher known as Mulla Sadra & Sadr al-Din Muhammad al-Shirazi. In this work Mulla Sadra develops an anti-Platonic philosophical position which is non-Aristotelian. He holds that "existents" are ontologically prior to "essence" & that there are two different realms -- the mind dependent domain & entities which exist independent of the mind. Mulla Sadra's views became very popular among Iranian Muslim philosophers (...)
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  38.  9
    Scholarship and Social Life of Women in the Period of Mamlūks: With Special Attention to Najm al-Dīn Ibn Fahd’s Teachers.Saim Yilmaz & Mehmet Fatih Yalçin - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):455-476.
    During the Mamlūk period (648-923/1250-1517), some developments such as the support of the state dignitaries for scholarly activities, the interest of the ʿulamā to the Mamlūk geography and the establishment of many scientific institutions increased the interest in scholarly activities in society. In this period of intensive scholarly activities, women also started to increasingly take part in this field, and as a result, many female scholars were trained. The fact that women scholars were encountered among the teachers of the famous (...)
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  39.  34
    On menelaus' spherics III.5 in arabic mathematics, II: Naṣīr al-dīn al-ṭūsī and Ibn abī jarrāda.Roshdi Rashed & Athanase Papadopoulos - 2015 - Arabic Sciences and Philosophy 25 (1):1-32.
    RésuméDans les Sphériques, Ménélaüs ne démontre pas l'importante proposition III.5, mais propose seulement une esquisse de démonstration. Une fois le livre des Sphériques traduit en arabe, les mathématiciens, à partir de la fin du IXe siècle, ont voulu en donner une démonstration complète. Le développement de la géométrie sphérique a permis à Ibn ʿIrāq de parvenir au but. Un premier article a été consacré à sa contribution. Deux mathématiciens du XIIIe siècle – Naṣīr al-Dīn al-Ṭūsī et Ibn Abī Jarrāda – (...)
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  40.  11
    Min al-turāth al-Islāmī: Sharḥ al-Qūshjī ʻalá Tajrīd al-ʻaqāʼid lil-Ṭūsī "mabḥath al-ilāhīyāt".ʻAlī ibn Muḥammad Qūshjī - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Abā Zayd & Ṣābir ʻAbduh.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274's Tajrīd al-ʻaqāʼid; selections; philosophy, Islamic; early works to 1800.
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  41.  18
    Science of the cosmos and the soul =.Shams al-Dīn Muḥammad ibn ʻAlī - 2014 - Costa Mesa, CA: Mazda Publishers. Edited by Gholamreza Dadkhah.
    Acknowledgements -- List of illustrations -- Table of transliteration -- Introduction: Shams al-Din Samarqandi: his life and training -- Works and thought -- Science of the cosmos and the soul ('Ilm al-afaq wa al-anfus) -- Manuscripts used in preparing this edition -- Sources -- Persian and Arabic texts [1-287].
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  42.  16
    Ibn al-'Arabī and Islamic Intellectual Culture: From Mysticism to Philosophy, Caner K. Dagli. [REVIEW]Atif Khalil - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 3 (1):157-165.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by giving (...)
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  43.  13
    Najm al-Dīn al-Kātibī's al-Risālah al-shamsiyyah: an edition and translation with commentary.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York City: New York University Press. Edited by Tony Street.
    Najm al-Din al-Katibi's al-Risalah al-Shamsiyyah is a scholarly edition and translation of The Canons of Logic, with additional commentary and notes. Composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law, al-Risalah al-Shamsiyyah is the most widely read introduction to logic in the Arabic-speaking world. It has probably enjoyed a longer shelf-life than any other logic textbook ever written, having been in use by madrasa students from the early fourteenth century up until the present day. Building on (...)
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  44. The elixir of the gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Provo, Utah: Brigham Young University Press. Edited by William C. Chittick.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin, or Elixir of the Gnostics, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance (...)
     
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  45.  6
    al-Imām Fakhr al-Dīn al-Rāzī wa-falsafatuhu al-khuluqīyah.Rāʼid ʻAbd al-Jalīl ʻAwāwdah - 2016 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar; 1149 or 1150-1210; criticism and interpretation; Islamic ethics; Islamic philosophy.
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  46. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  47.  2
    Statistical Analysis of Hadith Terminologies in Ibn rajab's 'Fath Al-Bari Sharh Sahih Al-Bukhari: A Comprehensive Study.Tariq Ibrahim Abdul Razzaq Al-Masoud - 2023 - European Journal for Philosophy of Religion 15 (4):39-66.
    The objective of this study is to conduct an analysis of the terminologies employed by Imam Ibn Rajab in his well-known work, "Fath al-Bari Sharh Sahih al-Bukhari," with the intention of enhancing our comprehension of his methodology in the field of Hadith studies. The study utilises a methodology that combines textual analysis and statistical techniques to examine the occurrence and usage of specific terms. The study also compares Ibn Rajab’s terminology with that of "Muqaddimah Ibn Salah" for a thorough (...)
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  48.  13
    Qadî Sir'j Al-Din Urmawi’s Understanding of Metaphysics and His Approach to Metaphysical Concepts.Nilüfer Öztürk Kocabiyik - 2022 - Dini Araştırmalar 25 (62):149-171.
    Metaphysics is one of the most major disciplines of philosophy. Generally, since Aristotle, its subject has been accepted as "being qua being". However, in the history of Islamic thought, there have been some scholars who think that kalam should be accepted as a superior science instead of metaphysics. Therefore, these thinkers considered "being qua being", which is accepted as the subject of metaphysics, as the subject of theology. In this study, the approach of Qadî Sirâj al-Din Urmawi, a member of (...)
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  49.  37
    Sayf al-Dīn al-Āmidī’s (d. 631/1233) Kashf al-tamwīhāt fī sharḥ al-Ishārāt wa-l-tanbīhāt: Avicennan Philosophy as Currency in the Struggle for Influence. [REVIEW]Laura Hassan - 2023 - Journal of Islamic Philosophy 14:65-109.
    Given the proliferation of commentarial works in the post-Ghazālian era of Islamic intellectual history, the close study of individual commentaries has recently become a key schol­arly concern. To take us beyond the necessarily generalizing categories presented by Dimitri Gutas when he first charted the territory of this genre, an approach is needed that involves narrow textual analysis without neglecting the broader context in which a work is authored. Among the works that were initially taken by Gutas as evidence of the (...)
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    Beyond the Fourth Generation: Constituting a Muslim State in the Thought of Ibn Khaldūn and Khayr al-Dīn al-Tūnisī.Jeremy Kleidosty - 2019 - Philosophy East and West 69 (3):666-683.
    The have another kind of poetry which is widely in use among them. It employs four lines, of which the fourth has a rhyme that is different from that of the first three. The fourth rhyme, then, is continued in each stanza through the whole poem. …1This brief quote from the final portion of Ibn Khaldūn's Muqaddima is perhaps an unwittingly perfect representation of his cyclical approach to sociology and history. Many of his commentators have remarked on his development of (...)
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